Catholicism – Catholic Record Society http://catholicrecordsociety.co.uk/ Fri, 18 Jun 2021 22:20:50 +0000 en-US hourly 1 https://wordpress.org/?v=5.7.2 https://catholicrecordsociety.co.uk/wp-content/uploads/2021/05/cropped-icon-32x32.png Catholicism – Catholic Record Society http://catholicrecordsociety.co.uk/ 32 32 Cardinal O’Malley welcomes returning Catholics to Mass on video https://catholicrecordsociety.co.uk/cardinal-omalley-welcomes-returning-catholics-to-mass-on-video/ https://catholicrecordsociety.co.uk/cardinal-omalley-welcomes-returning-catholics-to-mass-on-video/#respond Fri, 18 Jun 2021 20:48:41 +0000 https://catholicrecordsociety.co.uk/cardinal-omalley-welcomes-returning-catholics-to-mass-on-video/ Cardinal Sean O’Malley welcomed Catholics to Mass in a new video released ahead of the reinstatement of the obligation of Sunday Mass on Father’s Day, saying the church is a family and a home spiritual. “Mass, for us, is a very sacred time,” said O’Malley in the video, which was released to the media on […]]]>


Cardinal Sean O’Malley welcomed Catholics to Mass in a new video released ahead of the reinstatement of the obligation of Sunday Mass on Father’s Day, saying the church is a family and a home spiritual.

“Mass, for us, is a very sacred time,” said O’Malley in the video, which was released to the media on Friday. . “But it is also a sacred meal. This brings us to the Last Supper, where Jesus gives us a gift of himself so that we have the strength to be able to give of ourselves to others.

The requirement for Catholics in the Archdiocese of Boston to attend Sunday Mass was lifted during the coronavirus pandemic, as churches closed and many services moved online. O’Malley announced earlier this month that the requirement would be reinstated on Sunday.

In the video, the cardinal reflected on the painful sacrifices families made during the pandemic as they were separated from loved ones and religious communities.

“Thank goodness things are starting to change, things are starting to open up,” he said. “We have the opportunity to come together again as the people of God.


Jeremy C. Fox can be reached at jeremy.fox@globe.com. Follow him on twitter @jeremycfox.





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Archdiocese of Cincinnati celebrates 200 years https://catholicrecordsociety.co.uk/archdiocese-of-cincinnati-celebrates-200-years/ https://catholicrecordsociety.co.uk/archdiocese-of-cincinnati-celebrates-200-years/#respond Thu, 17 Jun 2021 21:13:39 +0000 https://catholicrecordsociety.co.uk/archdiocese-of-cincinnati-celebrates-200-years/ Cincinnati became the ninth Catholic diocese of the United States in 1821, encompassing Ohio, Michigan, and parts of Wisconsin. On Saturday June 19, the Archdiocese celebrates its 200th anniversary. A bicentenary mass is scheduled for Saturday at 11 a.m. at the Saint-Pierre-aux-Liens cathedral basilica. It will end with the reconsecration of the Archdiocese by Archbishop […]]]>


Cincinnati became the ninth Catholic diocese of the United States in 1821, encompassing Ohio, Michigan, and parts of Wisconsin. On Saturday June 19, the Archdiocese celebrates its 200th anniversary.

A bicentenary mass is scheduled for Saturday at 11 a.m. at the Saint-Pierre-aux-Liens cathedral basilica. It will end with the reconsecration of the Archdiocese by Archbishop Dennis Schnurr in a ceremony that will be broadcast live on Fountain Square.

The first parish was Christ Church, located at Liberty and Elm in Cincinnati, where St. Francis Seraph is now located. The gravestones of the cemetery are still visible in the crypt in the basement of the church. Old St. Mary’s in Over-the-Rhine is the oldest surviving place of worship, dating back to 1842.

The archdiocese has changed a lot in 200 years, according to Fr. David J. Endres, Ph.D., Dean of the Athenaeum of Ohio / Mount St. Mary’s Seminary and Chairman of the Archdiocese Bicentennial Committee.

“The most notable change for our local Catholic community is probably the shift from a very small border minority status to a much larger but also more diverse local Catholic church,” Endres said, pointing to waves of immigrants from Ireland, Germany, Italy and Poland. “Like when we started, we’re becoming more diverse again with the arrival of immigrants from Asia, Africa, Latinos… so I think in a way it’s change but it’s also continuity in our local church.”

Endres identifies two milestone events during the past biennium. The first being the role of local Catholics during the Civil War era.

“Archbishop (John) Purcell … was anti-slavery. He used the Cincinnati Catholic Telegraph – the diocesan newspaper – to promote an end to slavery, and it sidelined him from many. discussions at the time, ”he said. remember. “There were people who canceled their subscriptions; there were fellow bishops who were angry because he was what they considered too political. I think the way the local church is going into civil war and coming out of the civil war era is definitely a turning point. “

The second is the proliferation of buildings and institutions that came out of the 1920s. He notes that many local Catholic high schools that still exist today came out of the 1920s. Parish schools existed before that time, he says, but now there was a concerted gathering, rather than each parish having its own school.

Saturday also marks the end of a 33-day pilgrimage across the archdiocese of 19 counties. Participants began walking and carrying a statue of Mary from Our Lady of Fatima Shrine in Russells Point, Ohio on May 16. She made stops at various churches and sites along the way. The pilgrimage ends in Saint-Pierre-aux-Chains.

“We are very proud as Catholics to have been here in southwest Ohio for 200 years,” Endres concludes, adding that even non-Catholics have likely been linked to the church in some way. of another.

“Whether through educational, charitable or health care initiatives. At the very least, you have been neighbors of Catholics or co-workers and members of all kinds of civic associations. Catholic church is a big part of our history and so it will be in the future. “

Saturday’s re-dedication will be broadcast live on Fountain Square starting at noon. Afterwards, a family concert with multicultural performances, choirs and food trucks will keep people entertained until 4 p.m.

Cincinnati is the 44th largest Catholic diocese in the country, with more than 440,000 parishioners. It is also the fifth largest Catholic school system in the United States by enrollment with over 40,000 students.



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Southeastern Minnesota Catholics’ ‘Dispense’ Comes To An End https://catholicrecordsociety.co.uk/southeastern-minnesota-catholics-dispense-comes-to-an-end/ https://catholicrecordsociety.co.uk/southeastern-minnesota-catholics-dispense-comes-to-an-end/#respond Wed, 16 Jun 2021 17:43:25 +0000 https://catholicrecordsociety.co.uk/southeastern-minnesota-catholics-dispense-comes-to-an-end/ Rochester, MN (KROC AM News) – Catholics in southeast Minnesota who have been allowed to skip weekend services since March 2020 will soon be forced to attend again. Bishop John Quinn – head of the Diocese of Winona-Rochester – officially lifted the obligation last year as the pandemic was in its infancy. Some parishes started […]]]>


Rochester, MN (KROC AM News) – Catholics in southeast Minnesota who have been allowed to skip weekend services since March 2020 will soon be forced to attend again.

Bishop John Quinn – head of the Diocese of Winona-Rochester – officially lifted the obligation last year as the pandemic was in its infancy.

Some parishes started providing live services and then offered live masses for a limited number as Covid restrictions were relaxed. Most have since returned to dating before the pandemic.

But what the bishop called a “general exemption” from attending services remains in effect, even though it will be canceled at the end of the month.

Diocese of Winona-Rochester

In a letter to his flock, Bishop Quinn wrote:

“Starting the weekend of July 3 and 4, I will reinstate, along with the other bishops of Minnesota, the obligation for Catholics to come to mass on Sunday or Saturday evening. “

Update: Rochester school principal bids farewell.

Minnesota’s Most Visited State Parks: Is Your Favorite On The List?

Minnesota has 66 beautiful state parks. The parks receive an average of 9,700,000 visitors each year. Interestingly, nearly 19% of visitors to the park come from other states and countries, according to the Minnesota Department of Natural Resources. Now my favorite state park is Jay Cooke in Carlton, MN, but he didn’t make it into the top 5.



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How Race Influences Our Catholicism Whether We Know It Or Not https://catholicrecordsociety.co.uk/how-race-influences-our-catholicism-whether-we-know-it-or-not/ https://catholicrecordsociety.co.uk/how-race-influences-our-catholicism-whether-we-know-it-or-not/#respond Tue, 15 Jun 2021 20:57:33 +0000 https://catholicrecordsociety.co.uk/how-race-influences-our-catholicism-whether-we-know-it-or-not/ It is necessary today, in an increasingly secular society, to recall the vital role that faith communities have played in the uplifting of the poor and marginalized throughout the history of our nation. We Catholics in our time are proud that the Catholic Church, through its social services, like Catholic charities, is the largest provider […]]]>


It is necessary today, in an increasingly secular society, to recall the vital role that faith communities have played in the uplifting of the poor and marginalized throughout the history of our nation. We Catholics in our time are proud that the Catholic Church, through its social services, like Catholic charities, is the largest provider of social services after the federal government. These communities have been a source of hope, help and healing for the needy and the broken. It is a noble mission to raise up the last, the least and the lost among us.

However, it’s too easy to forget or overlook another aspect of this story: the fact that very few white Catholics, for example, supported struggles for racial justice and equality. The white Catholics who did were the exceptions rather than the rule.

Today, it is fashionable to talk about the role played by faith communities in the fight against slavery and segregation. We all love to join in the faith and courage of abolitionists and civil rights activists.

White Catholics have generally opposed abolitionists and the abolition of slavery and have largely resisted or opposed desegregation within the Catholic Church and the United States.

Like most Americans during these movements, White Catholics generally opposed abolitionists and the abolition of slavery and largely resisted or opposed desegregation within the Catholic Church and the United States. .

My guest on this week’s episode of “The Gloria Purvis Podcast” is historian Matthew Cressler. He is an Associate Professor of Religious Studies and an Affiliate Faculty Member of the African American Studies Program at the College of Charleston. We discuss his essay, “True Good and Sincere Catholics: White Catholicism and Massive Resistance to Desegregation, 1965-1968.”

The essay clearly tells how a significant number of white Catholics wrote complaints and even threatened the Archdiocese of Chicago for its support for desegregation.

It was shocking, but not surprising, to read snippets of what was essentially hate mail. It is no wonder that Dr. Martin Luther King Jr. standing at Marquette Park in Chicago Lawn, a predominantly Catholic neighborhood of strongly Catholic Chicago, said: “I have seen many protests in the South, but I didn’t I have never seen anything so hostile and so obnoxious as I have seen it here today.

Professor Cressler’s research is a case study of the racism and prejudice prevalent among white Catholics against desegregation not only in Chicago, but also in cities and towns in America during this period.

If we are to overcome the sins of racism and its legacy within our church and in our country, then we must address our sins both as individuals and as an institution.

Professor Cressler claims that race and religion have been confused, so Catholicism is generally assumed to be and is accepted as a religious community made up primarily of white Catholics of European descent in the United States.

As you read this article or listen to my podcast, you might be thinking, “What’s the point of hitting on this painful story?

If we are to overcome the sins of racism and its legacy within our church and in our country, then we must address our sins both as individuals and as an institution.

Although the term “catholic” comes from the Greek katholikos, which means “relating to the whole” or “universal,” it doesn’t necessarily have that connotation in this country, where race has historically separated us as a community.

My conclusion is that no expression of Catholicism is racially neutral. We must all recognize this in order for our Catholic Church in the United States to truly become katholikos-really “Catholic”.

More America



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Why are American Catholics obsessed with the politics of communion? (Hint: because we’re Americans.) https://catholicrecordsociety.co.uk/why-are-american-catholics-obsessed-with-the-politics-of-communion-hint-because-were-americans/ https://catholicrecordsociety.co.uk/why-are-american-catholics-obsessed-with-the-politics-of-communion-hint-because-were-americans/#respond Mon, 14 Jun 2021 20:27:57 +0000 https://catholicrecordsociety.co.uk/why-are-american-catholics-obsessed-with-the-politics-of-communion-hint-because-were-americans/ A significant minority of the Catholic Church in the United States is once again engaged in a vigorous debate over whether Catholic politicians should be admitted to Holy Communion if they occupy positions of public policy at odds with core Catholic values. Abortion is the predominant problem. Some believe that a Catholic politician who votes […]]]>


A significant minority of the Catholic Church in the United States is once again engaged in a vigorous debate over whether Catholic politicians should be admitted to Holy Communion if they occupy positions of public policy at odds with core Catholic values. Abortion is the predominant problem. Some believe that a Catholic politician who votes for pro-choice policies should be excluded from communion. Several prominent Catholic commentators spoke, including Archbishop Samuel Aquila and Bishop Robert McElroy, who took different positions. And the United States Conference of Catholic Bishops is expected to consider a document this month on this topic and related issues of “Eucharistic coherence.”

If you are feeling deja vu, you are not alone.

If you are feeling deja vu, you are not alone. The question that has been asked to me most often during my visits to Rome is why American Catholics seem singularly obsessed with this issue – not with abortion itself, which is a serious matter of life and death. which should concern us all, but by the question of who should and should not be admitted to Holy Communion according to its policy. For my Roman interlocutors, the United States appears to be one of the few places where this debate takes place with such regularity, let alone passion. Much of the rest of the Catholic Church, they point out, has made up its mind.

It is well known, for example, that Saint John Paul II, while celebrating the Eucharist with the family of British Prime Minister Tony Blair in 2003, distributed Communion to Mr. Blair, who at the time was not only pro-choice but an Anglican. And I’m not aware of any evidence that would indicate that Pope Francis ever publicly denied Communion to a Catholic who came forward for Communion. This is quite revealing, especially considering that Francis spent much of his early days in priesthood ministry in a predominantly Catholic country that was then ruled by a murderous dictatorship. Presumably, if there had ever been a time for Francis to publicly deny Communion to a politician, it would have been this, but there is no record that he did.

Such debates do not really take place elsewhere in the Catholic world.

Which brings me back to now. In the midst of this great debate about whether politicians should be excluded from Communion, has anyone bothered to ask if this is really happening? I mean, we’ve all heard a weird story or two – some well documented – about a pro-choice politician who was turned away from the altar, but if we polled every pro-choice member and Catholic Congressman, what percentage of them would say this has happened to them? I would dare to guess very little. What if we surveyed Catholic priests, deacons, and Eucharistic ministers and asked if they would deny Communion to a pro-choice politician who came forward, what percentage would tell us they would? My guess is very little. And, not to overemphasize, what percentage of those ministers of communion would respond in the same way, whether or not there is a diocesan policy on this subject?

I suspect that the data from this imaginary survey would demonstrate that at least on a practical level, American Catholics have settled this issue. And yet the gripping debate will rage, mainly because (and this is my answer to my friends in Rome) the question touches on what it means to be Catholic and American.

The gripping debate will rage, mainly because the question touches on what it means to be Catholic and American.

This is the question that has plagued Catholics since the moment we first arrived on the shores of this culturally Protestant country. Which comes first: the church or the country? At the end of the day, that’s what we’re really talking about. This is what we always talk about whether we know it or not. Think about it: Are American senators wondering if an Episcopalian should sit on the United States Supreme Court, given that the United States Episcopal Church strongly opposes the death penalty? Did anyone ask Judge Elena Kagan during her confirmation hearings if she could be impartial on the Roe v. Wade, given that the Rabbinical Council of Conservative Judaism is pro-choice? Of course not. Yet questions like these are regularly asked of Roman Catholics. But here’s the thing: they are asked of us because we ask them of ourselves. Amy Coney Barrett’s Catholicism was a subject of public debate primarily because Catholics debated it publicly. Why? Such debates do not really take place elsewhere in the Catholic world.

My point is simply this: When it comes to communion and pro-choice politicians, maybe Bishop McElroy is right. Or maybe Archbishop Aquila is right. Or maybe they’re both right and wrong. Or maybe, just maybe, they’re asking the wrong question. And maybe that’s why we seem unable to answer them.

[Read this next: What a 60-year-old excommunication controversy tells us about calls to deny Biden Communion]



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Catholics Must Demand Action on Residential School Tragedy: Reader https://catholicrecordsociety.co.uk/catholics-must-demand-action-on-residential-school-tragedy-reader/ https://catholicrecordsociety.co.uk/catholics-must-demand-action-on-residential-school-tragedy-reader/#respond Mon, 14 Jun 2021 01:04:49 +0000 https://catholicrecordsociety.co.uk/catholics-must-demand-action-on-residential-school-tragedy-reader/ Breadcrumb Links Notice Letters Opinion: Letters to the Province, June 14, 2021. Author of the article: Province Notice Pope Francis is not directly responsible but, by refusing to recognize the involvement and perpetration of these acts by the Catholic Church through apologies and compensations, he becomes responsible by association, writes the reader. Photo by Domenico […]]]>


Opinion: Letters to the Province, June 14, 2021.

Content of the article

I recently read a quote from Chief Cadmus Delorme of the Cowessess First Nation. “We’ve all inherited this. No one today created the residential schools, no one today created the Indian Act, no one today created the ’60s Scoop but we all inherited it and we just have to recognize that people heal (and) people suffer. Let’s do something about it.

I was struck by the very generous spirit of this statement. No, most of us are not directly responsible for any of the things that happened to indigenous peoples, however, we are here now and we must act to do what is right to alleviate this suffering. We cannot change the past, but we can create a way forward that includes a healing path. If we close our eyes, we might as well be counted among the instigators of these past horrors.

Pope Francis is not directly responsible but, by refusing to recognize the involvement and the perpetration of these acts by the Catholic Church through apologies and compensations, he becomes responsible by association. He has the power to pave the way for truth and reconciliation. That’s what you should do.

Content of the article

I call on Catholics around the world to demand that the current Pope apologize, as Pope Benedict did in 2009, and reconcile these horrific actions.

Pat Cleave, Delta

Apartments next to the street promote diversity

Re: Can apartment blocks exist on Vancouver side streets? Why not?

I live in Vernon and we have apartments on side streets. These are two, three and four storey buildings containing four to 16 units. Most of them have been there for a long time and new ones are under construction. They fit very well into the neighborhoods and when we moved here from Surrey we thought that was a great idea.

Keep pushing this because it’s a great way to create diversity in residential areas and it’s much better than areas with apartment buildings.

Mike Perkins, Vernon

Canucks: rebuilding for 50 years

I love watching our three grandsons playing hockey. I love watching my favorite NHL player Sidney Crosby. I love watching the Vancouver Canucks and their amazing coach, Travis Green.

However, due to my advanced age, I have a hard time remembering who the Canucks received in some recent trades. After seeing Troy Stecher’s great performance at the world championships, I checked the Canucks roster to see who was Vancouver’s best defenseman. I can’t find it. As for Tyler Toffoli, the Canucks had to replace him with an equally elite scorer, but I can’t find him either.

If I want to see the Canucks win the Stanley Cup, it looks like I’m going to have to live to be a hundred.

John Mountain, New Westminster


Letters to the Editor should be sent to provletters@theprovince.com.

CLICK HERE to report a typo.

Is there more to this story? We would love to hear from you about this story or any story you think we should know about. E-mail vanips@postmedia.com



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Massachusetts Roman Catholics Called to Mass https://catholicrecordsociety.co.uk/massachusetts-roman-catholics-called-to-mass/ https://catholicrecordsociety.co.uk/massachusetts-roman-catholics-called-to-mass/#respond Sat, 12 Jun 2021 21:30:55 +0000 https://catholicrecordsociety.co.uk/massachusetts-roman-catholics-called-to-mass/ BOSTON (AP) – Roman Catholics in Massachusetts are called back to Sunday mass. Community organizations help people of color get vaccinated Cardinal Sean O’Malley of the Archdiocese of Boston as well as the Bishops of Springfield and Fall River in similar statements announced Wednesday that the faithful are again required to attend mass from the […]]]>


BOSTON (AP) – Roman Catholics in Massachusetts are called back to Sunday mass.

Cardinal Sean O’Malley of the Archdiocese of Boston as well as the Bishops of Springfield and Fall River in similar statements announced Wednesday that the faithful are again required to attend mass from the weekend of 19 to June 20.

Places of worship have been closed or opened within capacity limits over the past year due to the coronavirus pandemic, and services have been broadcast or organized remotely. O’Malley said Father’s Day, June 20, was an appropriate time to lift the dispensation from the obligation of Sunday Mass.

“In this year of Saint Joseph, who has always been a faithful Sabbath-keeper, we have chosen Father’s Day as an appropriate day to encourage all of our people, and especially our families, to return to the Sunday celebration of the Sabbath. Eucharist ”, he said in his letter to the parishioners.

Mass is a central part of being Catholic, said Bishop of Springfield, William Byrne.

“The advantage is that every time we go to Mass, we meet Jesus Christ, we can be together, we can celebrate the obligation and the goodness to keep the Sabbath holy,” he said. he declares.

The obligation to attend mass does not apply to people who are sick or confined at home, the bishops said.

“To all of those who have not been able to be with us over the past year, we look forward to welcoming you again for the celebration of Mass,” said Fall River Bishop Edgar da Cunha.

The Bishop of Worcester, Robert McManus, reinstated the obligation of Mass for his parishioners last month.



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‘Pick a Sunday’: Indigenous leaders ask Catholics to stay home, apologize https://catholicrecordsociety.co.uk/pick-a-sunday-indigenous-leaders-ask-catholics-to-stay-home-apologize/ https://catholicrecordsociety.co.uk/pick-a-sunday-indigenous-leaders-ask-catholics-to-stay-home-apologize/#respond Sat, 12 Jun 2021 00:27:11 +0000 https://catholicrecordsociety.co.uk/pick-a-sunday-indigenous-leaders-ask-catholics-to-stay-home-apologize/ Indigenous leaders in Saskatchewan are calling on Catholics to show solidarity with residential school survivors by not attending church services. Felix Thomas, Chief of the Kinistin Saulteaux Nation northeast of Saskatoon, on Friday asked Catholic worshipers to make their feelings known by praying at home instead. Read more: Sixties Scoop survivor discusses confrontation with Canada’s […]]]>


Indigenous leaders in Saskatchewan are calling on Catholics to show solidarity with residential school survivors by not attending church services.

Felix Thomas, Chief of the Kinistin Saulteaux Nation northeast of Saskatoon, on Friday asked Catholic worshipers to make their feelings known by praying at home instead.

Read more:

Sixties Scoop survivor discusses confrontation with Canada’s colonial past

“Something that everyone and every Christian can do is show solidarity and not show up to church on Sunday,” Thomas said.

“If it’s not this Sunday, choose a Sunday.”

It would send a message to the church that worshipers care about what happened at the residential schools and want a meaningful apology, he said.

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“You can pray at home in your own way. You don’t need a middleman to pray to the Creator, God.

David Pratt is Vice-Chief of the Federation of Sovereign Indigenous Nations, which represents 74 First Nations in Saskatchewan. He said that “anything that helps pressure the (Catholic) Church to do what is right would be good. “

He said Pope Francis should apologize for the church’s role in residential schools.

Last Sunday, the Pope expressed sorrow over the discovery of the remains of what are believed to be 215 Indigenous children found buried at the site of the former Kamloops Indian Residential School in British Columbia.

He did not offer a full apology for the involvement of the Catholic Church in Canada’s residential schools.

“We don’t think he’s gone far enough,” Pratt said. “They (the Catholic Church) must apologize. I know some people say it’s not important, but we think it’s really important. There must be an acknowledgment of the wrongs committed by the Catholic Church.

“There is no excuse for them not to accept their role.”

Read more:

STC calls for John A. MacDonald Road to be renamed in Saskatoon

Pratt said the discovery in Kamloops “reopened the wounds, pain and trauma” of residential school survivors, and the Pope’s non-apology prolongs that pain.

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“Many of our people are practicing Catholics as well,” said Pratt. “They need (an apology) for their own healing, because of some of the things that they have suffered and gone through. They need to hear the head of their church recognize the wrongs they have done them.

“We call on all members of the Catholic Church to speak to their bishops, archdeacons, pastors and ministers (and) to put as much pressure as possible on the Pope to do what is right. and apologize. “

The Canadian Conference of Catholic Bishops did not respond to a request for comment.

Pratt, who expects more bodies to be found at residential school sites, said continuing to wait for an apology from the Catholic Church is a moral issue.

“As far as I am concerned, if you cannot recognize the damage and impact that you and your organization have caused on individuals, you have lost the moral leadership to be able to speak out and speak on behalf of your followers. “

Thomas said staying home after church is something people can do “to support the 215 people found in Kamloops.”

“I think every Canadian and every Christian would understand this event, and they might understand that we need this support and solidarity.”

© 2021 The Canadian Press



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Bishop Paprocki of Springfield says Catholics in the area are forced to start returning to Mass | State and regional https://catholicrecordsociety.co.uk/bishop-paprocki-of-springfield-says-catholics-in-the-area-are-forced-to-start-returning-to-mass-state-and-regional/ https://catholicrecordsociety.co.uk/bishop-paprocki-of-springfield-says-catholics-in-the-area-are-forced-to-start-returning-to-mass-state-and-regional/#respond Fri, 11 Jun 2021 11:34:00 +0000 https://catholicrecordsociety.co.uk/bishop-paprocki-of-springfield-says-catholics-in-the-area-are-forced-to-start-returning-to-mass-state-and-regional/ All Roman Catholics in the Diocese of Springfield are required to attend mass in person on Sundays and obligatory holy days starting this weekend, Bishop Thomas John Paprocki said. Paprocki’s move comes as Illinois on Friday moves into Phase 5, the final step in Illinois’ restoration plan. This means that churches can celebrate Masses and […]]]>


All Roman Catholics in the Diocese of Springfield are required to attend mass in person on Sundays and obligatory holy days starting this weekend, Bishop Thomas John Paprocki said.

Paprocki’s move comes as Illinois on Friday moves into Phase 5, the final step in Illinois’ restoration plan.

This means that churches can celebrate Masses and other functions without any restriction on capacity.

Since April 11, a special dispensation was in place in the diocese in which only people of certain categories, such as those over 65, were not obliged to attend Sunday mass.

Prior to April 11, a full blanket exemption dating back to March 2020 was in place due to the COVID-19 pandemic.

Catholics who are ill or who may have been in contact with someone with COVID-19 are excused and do not need an exemption from attending Mass. Catholics who think they should continue to be exempted from the obligation to attend Mass should speak to their parish priest.

“A dispensation by its very nature must cease when the reason for the dispensation ceases,” Bishop Paprocki noted in his column for the Catholic Times, the diocesan newspaper. “It is good that our churches can once again be opened to their full capacity. In fact, we have already seen an increasing number of our churches in the past two months as the threat to public health receded.

“I pray that those who have not done so will resume full and active participation in Mass.”

Paprocki also said that in the fall he would resume his visits to the diocese, which includes 129 parishes in 28 counties in central Illinois.



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Catholics ask for bread. Their bishops give stones. https://catholicrecordsociety.co.uk/catholics-ask-for-bread-their-bishops-give-stones/ https://catholicrecordsociety.co.uk/catholics-ask-for-bread-their-bishops-give-stones/#respond Thu, 10 Jun 2021 18:59:53 +0000 https://catholicrecordsociety.co.uk/catholics-ask-for-bread-their-bishops-give-stones/ (RNS) – In the Gospel of Matthew, Jesus asks: “Is there anyone among you who, if your child asks for bread, will give a stone?” I’ve been spinning this question in my head lately as I consider the recent behavior of the United States Conference of Catholic Bishops. These are the men who trace their […]]]>


(RNS) – In the Gospel of Matthew, Jesus asks: “Is there anyone among you who, if your child asks for bread, will give a stone?”

I’ve been spinning this question in my head lately as I consider the recent behavior of the United States Conference of Catholic Bishops. These are the men who trace their authority back to Peter, to whom Jesus ordered to “feed my sheep”. But lately, many conference attendees have fed us stones rather than bread.

When the USCCB meets for its spring meeting next week, it will consider whether to order a paper on the administration of communion from pro-choice Catholic politicians. No one doubts the intention of the proposal is to threaten to deny Communion to President Joseph Biden, a longtime Catholic whose devotion to his faith is evident to all.


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The bishops are considering this action even though the Vatican has warned them against it, as the president, while personally opposed to abortion, supports policies that allow it. Biden also supports federal funding to ensure access to contraception and other reproductive health services, and advocates for the rights of LGBTQ + people.

Although Catholics have a range of opinions on each of these issues, most Catholics agree with the president. Perhaps realizing that Biden is living his faith in a way that recommends it to Catholics around the world, a group of conservative bishops threaten to deny the sacrament that sustains Catholics for daily life and mission.

In this file photo from Jan. 20, 2021, President-elect Joe Biden and his wife, Jill Biden, attend mass at St. Matthew the Apostle Cathedral during Inauguration Day ceremonies in Washington. (AP Photo / Evan Vucci)

The president is only the most prominent Catholic to be targeted in this way. A married lesbian judge from Michigan was banned from communion by the pastor of the Catholic church where three generations of her family had worshiped and worked. At the funeral I attended, the priests announced that anyone married to a same-sex partner or remarried without the benefit of annulment should not attend Communion.

Sometimes other people present shared their bread with those who did not approach the altar to provide the sacrament that a church official refused. They became the ones who fed the sheep.

Denying Communion to a Catholic to punish him for his identity, actions or beliefs is coercion. This forces the person to stay on the margins of his community of faith. It shames them by encouraging people to speculate as to why they are unworthy of approaching the sacred table. It violates the duty of care which is the central ministry of the ordained.

The refusal of communion is symbolic of the refusal of care in other forms. In recent months, the USCCB has opposed setting up a national suicide hotline because it included funding for the LGBTQ + community. She opposed the renewal of the law on violence against women for the same reason. In both cases, the bishops felt it was less important to save lives than to prevent the democratically elected government of a religiously pluralist country from spending money in a way that violated Catholic dogma.

We are currently awaiting a decision from the United States Supreme Court in Fulton v. City of Philadelphia, a case that will determine whether religiously affiliated, publicly funded placement and adoption service providers should allow LGBTQ + individuals and couples to open their homes and lives to children in need of stability, support and love from a family.

If, as most expect, the USCCB and others prevail in this case, a whole range of publicly funded social services could be denied to anyone deemed “unfit.” It is a terrifying prospect in a pluralistic nation.


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The USCCB has long flexed its political muscles to promote narrow and controversial interpretations of Catholic doctrine, rather than advancing the public good. Increasingly, bishops behave in blatantly partisan ways, denouncing perceived transgressions on one side while ignoring those on the other.

Threatening Biden with denial of communion is a signal that the USCCB expects this country’s power structure, as well as individual Catholics, to bend to its will. I call on elected and appointed officials to remember their duty to the Constitution and the various communities they serve and to resist pressures to protect doctrine on the people. The God that I am asked Peter to feed his sheep. We have had enough of the bishops who only give us stones.

(Marianne Duddy-Burke is Executive Director of DignityUSA, which works for justice, equality and the full inclusion of LGBTQI people in church and society. The opinions expressed in this commentary do not necessarily reflect those of Religion News Service.)



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